Luke 17:34 (NKJV) The NKJV translates that Greek word duo as “two men” in Luke 17:34, but the NASB does not. They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen ( Hebrews 11:1 ). Luke 17:11-19. VII, Luke, p. 297. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. Jesus' miracle of healing the ten lepers (Luke 17:11-19) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way. The Pharisees, who were constantly on the fringe of every audience Jesus ever addressed, were at that very moment trying to cause the Twelve themselves to stumble; and Jesus spoke in the most stern manner against those who would pervert the faith of others. These men made common cause in their wretchedness. It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. As a matter of fact, if one is going to forgive only those sinners against himself who repent and request it, he will not forgive anyone ten times in a lifetime! cit., p. 251. Apostles ... Lord ... Those commentators who suppose that these terms were retrospectively incorporated in Luke's Gospel at a time long after the events, and at a time when the early church had "developed" these words are wrong. 4 And if he sins against … Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Miller was right in affirming that such a wonder as Jesus promised here suggests "that genuine faith can accomplish what experience, reason, and probability would deny, if it is exercised within God's will. Luke 17:1–10 Christ Teaches on Offenses 17 Then He said to the disciples, a “ It is impossible that no 1 offenses should come, but b woe to him through whom they do come! The Parable of the Persistent Widow - Then He spoke a parable to them, that men always ought to pray and not lose heart, saying: “There was in a certain city a judge who did not fear God nor regard man. or, There! 16, Luke 2p. Scripture Formatting × Scripture Formatting. Luke 7:1-17 recounts two stories: Jesus’ healing of the centurion’s slave (verses 1-10) and his raising of the widow’s only son at Nain (verses 11-17). With regard to the discourses which are set forth here, Luke 17:22-37, but in Matthew 24 at another time and in another connection, viz. It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. Both Grotius and Venema were cited by Trench as alleging the parable as a representation of the scribes, Pharisees, etc. 13 And they lifted up their voices and said, "Jesus, Master, have mercy on us!" CHAPTER 17 Luke 17:1-10.OFFENSES--FAITH--HUMILITY. 24 For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day. 86">[1] H. D. M. Spence, The Pulpit Commentary (Grand Rapids, Michigan: Wm. 12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. There would be no proclamation of a king, in the political sense, no definition of boundaries, no setting up of any kind of material state at all. Luke 17 Temptations to Sin 1 Then He said to the disciples, a "It is impossible that no 1 offenses should come, but b woe to him through whom they do come! "[12] Jesus said, "If thou wouldest enter into life, keep the commandments" (Matthew 19:17); and there is absolutely nothing in this parable to indicate that the obedient servant was denied his true reward. The description is graphic, the healing took place immediately. Ask Us! This writer, however, strongly feels that there is a connection which will be noted in each of the four sayings. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. 23 And they will say to you, 'Look here!' And as he entered into a certain village, there met him ten men that were lepers, who stood afar off. Luke 4:17 And there was delivered unto him By the "Chazan", or minister, to whom he gave it again, ( Luke 4:20) , for the "Chazan" of the synagogue, was, (vmv) , "the minister" F18; one part of whose business was, to deliver the book of the law to, and take it from him that read: when an high priest read, the method taken was this {s}; (See Matthew 18:6 Matthew 18:7). 35 Two women will be grinding together: the one will be taken and the other left. 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4 And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him.". The fact that Jesus selected these two great physical phenomena from the Old Testament, making them comparable to the Second Advent, is a clear word that the Second Advent will also be such a physical thing; a cataclysm of unbelievable and unprecedented destruction; and that in the midst of the Great Disaster, the Son of man will appear to redeem the faithful from the earth, who shall be caught up with the "Lord in the air" (see 1 Thessalonians 4:13-18). One decided that he had never had leprosy. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Luke 17:1-10. Barclay developed a sermon on ingratitude from this text stressing: (1) the ingratitude of children to their parents, (2) the ingratitude toward our fellow men, and (3) man's ingratitude toward God.[25]. Schaff's Popular Commentary on the New Testament. The nine received physical healing; the one received in addition the salvation of his soul. 17 1 Then He said to the disciples, "It is impossible that no offenses should come, but woe to him through whom they do come! The dreadful malady of leprosy was a terrible scourge of Mid-East cities in the times of Christ; and, for that matter, still is. This is the third of the four pronouncements. 18 Were there not any found who returned to give glory to God except this foreigner?" 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should 2offend one of these little ones. No forger could have imagined a circumstance like this. Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 30 Even so will it be in the day when the Son of Man is revealed. Sycamine tree ... "This word sometimes means the mulberry tree, sometimes the sycamore."[7]. [22] Richard C. Trench, op. When God calls us, we may take our newly found power of faith for granted and may be increasingly susceptible to becoming angry at offenses and persecution. 3 Take heed to yourselves. Jesus, however, did not look forward to any such results. Ask a Question Got a Bible related Question? I think not. Harrison pointed out that "Both in the case of Noah, and that of Lot, God's people were taken away from the scene of Judgment before it occurred. And likewise the one who is in the field, let him not turn back. [6] Ray Summers, Commentary on Luke (Waco, Texas: Word Books, Publisher, 1974), p. 197. November 7, 2012 by Jeremy Myers 2 Comments [Note: This is the “Old” version of the Grace Commentary on Luke. 33 # Matt. And it came to pass, as they went, they were cleansed. R. Allenson, Inc., 1950), en loco. 9 Does he thank that servant because he did the things that were commanded him? Jesus looked at the boy and spoke to a dead person as if he were alive. B. Eerdmans Publishing Company, 1951), p. 431. Get an Answer. '"[30], Cometh not with observation ... means that the kingdom would not visibly appear at all. Likewise, even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all. But who is there of you, having a servant plowing or keeping sheep, that will say unto him, when he is come in from the field, Come straightway and sit down to meat; and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, until I have eaten and drunken; and afterward thou shalt eat and drink? 34 I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. It would be better for him if a millstone were hung around his neck, and he were thrown How could men be so thoughtless and unappreciative of God's favors? "Luke 2p. cit., p. 297. NASB E-Prime Young's Compare all. Even so ye also, when ye shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do. They were probably not absent long. Go not away, nor follow after them: for as the lightning, when it lighteneth out of the one part under the heaven, shineth unto the other part under heaven; so shall the Son of man be in his day. 33 Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. Luke 17:20 And G1161 when he was demanded G1905 of G5259 the Pharisees, G5330 when G4219 the kingdom G932 of God G2316 should come G2064 , he answered G611 them G846 and G2532 said G2036 , The kingdom G932 of God G2316 cometh G2064 not G3756 with G3326 observation: G3907 Cried out all the more (Luke 18:39): “The instinctive cry of ungovernable emotion, a scream, an almost animal cry.” c. Have mercy on me: The blind man knew he needed mercy from Jesus. cit., p. 478. © 2020 Christianity.com. 5 And the apostles said to the Lord, "Increase our faith." [28] E. J. Tinsley, The Gospel according to Luke (Cambridge: Cambridge University Press, 1969), p. 166. [40] F. F. Bruce, Answers to Questions (Grand Rapids, Michigan: Zondervan Publishing House, 1972), p. 56. One said, O well, Jesus didn't really DO anything. 31 “In that day, he # Matt. The marvelous diversity of methods in Jesus' miracles is a mark of their divine originality. 32 Remember Lot's wife. [24] J. S. Lamar, The New Testament Commentary (Cincinnati, Ohio: Chase and Hall, 1877), Vol. [15] William J. Russell, op. cIf your brother sins 3against you, drebuke him; and if he repents, forgive him. Luke 17 New King James Version (NKJV) Jesus Warns of Offenses. "SIZE>, "How often do the love and life of the pardoned sinner fail to respond to the grace that saved him! Jesus' miracle of healing the ten lepers (Luke 17:11-19) begins with Him traveling from Galilee through Samaria and then to Jerusalem, going through Jericho on the way. Their standing afar off was required by the Old Testament law (Leviticus 13:45f). Luke 17:33-37. Questions. The message of this hypothetical servant is, therefore, that even if any person whosoever, Jew or Gentile, should actually do "all that was commanded" (repeated twice in the parable), he would not by such obedience place Almighty God in a position of being debtor to him. They were still on their way to the priests. These analogies, some of which are in the text here, and some of which have been imparted into it from the writings of Paul, are all nevertheless true. A forty-pound stone around the neck would have the same effect as a stone ten times as large, if the wearer of either were thrown into the sea. In all probability, this refers to the body of mankind, at last completely dead in sin, demanding by their sins and rebellion against God that the final judgment be executed upon them; just as a dead body would draw vultures, so humanity that is morally dead will inevitably draw the judgment of God upon them. It will be updated to the new version soon.] And likewise the one who is in the field, let him not turn back. (Luke 17:1-2). Ask Us! Whosoever shall seek to save his life, shall lose it — The sense of this and the following verses is, Yet, as great as the danger will be, do not seek to save your lives by violating your consciences; if you do, you will surely lose them; whereas, if you should lose them for my sake, you shall be … [34] Norval Geldenhuys, op. And they shall say to you, Lo there! You, when you have done all that was commanded, say, 'We Unprofitable! That as they went, they were cleansed the message he came touched! 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